Such comportment is, for Heidegger, derived from and founded upon the more fundamental openness of Dasein to Being first granted by Being to Daseinwhereby Dasein thinks noein Being as the presencing process by which all beings including Dasein emerge-into-presence.
For Heidegger, then, the originary coming-to-pass of thinking about Being is pre-intelligent. Yet, his intention appears to be that the central cognitive act of consciousness is judgment.
But Jung further suggests that the conscious rational act of discrimination judgment is derivative.
Only because Being presences as opposites can opposites be subsequently separated in judgment. The task of consciousness, then, is to think Being, not adesso prekybos valdymo sistema ontically abstraction and judgment but ontologically, as the logos, as No-thing, which lays out opposites and gathers them together.
Being as the Holy is the endless presencing process which is awesome, but also wholesome ; and Dasein who dwells in nearness to the Holy is made whole, is healed. With such healing, Heidegger adds, comes joy, yet the joy that he speaks of is not the joy that is opposed to grief; it is the joy that comes in dwelling in nearness to the awesome presencing of opposites—joy and grief, peace and turmoil, life and death—which is physis, logos, Being.